Monthly Bible
Commentaries
A Pilgrim God
2 Samuel 7:1-8,16After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.” But that night the word of the Lord came to Nathan, saying: “Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. [...] Your house and your kingdom will endure forever before me; your throne will be established forever.’” (2 Samuel 7:1-8,16)
The great king David accomplished well his task during the first period of his reign by ousting the enemies of Israel and thus creating a vital space where the people could breathe easily. Then a time of “rest” began, not in the sense of passivity and lethargy but an era of shalom, of active peace and fulfillment.
During this time of peace, the king looked for ways of thanking God and of ensuring divine blessings for the nation. He decided to build a house for the Lord, or more exactly for the ark of the covenant, the chest that went along with the people during all their journeys. At first, the prophet Nathan approved the king’s plan. But speaking in a dream, the Lord told the man of God that such an undertaking, even with the best of intentions, would in fact contradict the identity of this God who is unlike any other.
As opposed to the deities in the surrounding world, the God of Israel is not rooted to a particular place, a sanctuary where people have to go to encounter him. This God is a pilgrim God, always on the move to lead his followers towards greater life. Attempting to build him a dwelling-place would be a way of nailing him to the ground, eliminating his freedom to indicate the road that must be followed.
It is not easy for us to let God keep this freedom. We greatly prefer a god who is under our control, a god who does not unsettle us too much because we know how he acts. A god who is too “comprehensible,” however, runs the risk of becoming an idol, a simple confirmation of our preconceived notions. The God of the Bible, on the other hand, remains unpredictable, elusive, calling for trust even when all is dark. If we forsake building a house for God, we will receive in faith the certainty that God will build us a house “forever.” We will discover that God remains faithful and will keep on leading us, by roads which he alone knows, towards a promised land far greater than anything we can dream or hope.