Monthly Bible
Commentaries

December 2011

Belonging to God

Exodus 6:2-9
God also said to Moses, “I am YHWH. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name YHWH I did not make myself fully known to them. I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant. Therefore, say to the Israelites: ‘I am YHWH, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am YHWH your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am YHWH.’” Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor. (Exodus 6:2-9)

How could it be otherwise? The weak in foreign lands are exploited by the inhabitants. They get no time off, the standards are not lowered, the conditions of production are made more difficult (Exodus 5:6-19). As so often in history, the exploited are not allowed to realize what is happening to them, to have either freedom or free time. So they are able to be manipulated quite easily, because they are under pressure. They do not even have the right to celebrate a festival for their god. They are not entitled to their own culture, or their own cult.

At this point in the story, God turns to Moses. He stands before him as the God who accompanied his own from the beginning, who already appeared to "Abraham, Isaac and Jacob" as "God Almighty". So this deity is everything but the subjective imagination of a single Israelite rebel longing for freedom. God takes the initiative. He does not only allow himself to be known by his own ineffable name, "YHWH"; he is also the one who remembers his relationship with his people, his "covenant" and the promise he has made. He will be their God, and love them as his people.

As God’s beloved, they belong to him. Whoever attacks them will not remain unscathed. God has "heard their groaning". And the promise becomes even bolder: as God’s family they will receive their own land where they will live as "foreigners" no longer. They receive a "possession", their independence. Moses trusts in the daring mission of this God and speaks to the Israelites about it. But the strategy of the oppressor keeps on succeeding; the perspective of a change does not penetrate the mind of the exploited, "because of their discouragement and harsh labor". God is ahead of his people. His ways are not yet their ways.

But one day they are in their own country. How long will they celebrate God’s love there and live according to it? Much later, someone is born into this nation which belongs to God, someone sharing some characteristics of Moses while being far greater than him—Jesus Christ. He is not accepted (John 1:11); he also seems to have come too soon. Undeterred, he goes his way and boldly proclaims that the time is ripe. Ripe for the advent of a kingdom in which there are neither exploited nor oppressors, the kingdom of God which comes to earth with him and towards which all people without exception can turn.

01
When do I feel myself manipulated or under pressure?
02
What would I describe as my deepest possession?
03
Where are people being exploited? Can I do anything for them?

Recent meditations