Monthly Bible
Commentaries
Living Stones
1 Peter 2:4-6.9-10
For centuries, the Temple of Jerusalem formed the center of the religion of ancient Israel. An impressive building set on Mount Zion, it was seen as the site of God’s presence, where priests of the lineage of Aaron brought offerings to God in the name of the people. These animal and vegetal offerings expressed believers’ desire to enter into fellowship with their Lord, expressing their gratefulness by giving back to him something of what he had given them in his generosity.
An early Christian leader, writing to believers of non-Jewish origin, borrowed these elements from the religion of old while at the same time transforming them. He made use of them to explain to his hearers their new identity as disciples of Jesus Christ.
Taking up words spoken by the prophet Hosea centuries earlier to express God’s forgiveness of his unfaithful people (see Hosea 1–2), the apostle affirms that his hearers are now part of the people that God chose to be the primary witness to his love in the world. This is true not because of their merits, but solely on account of God’s compassion, shown in tangible fashion by the coming of Christ for all.
For Christians, the locus of the divine presence is not a geographical location or a building but human beings. First of all Christ, described elsewhere as the true Temple, the place of meeting with God (see John 2:21), but here instead as the “cornerstone” of that Temple. His disciples are the living stones who cluster around him to form the house of God. At the same time, they are compared to the priests who serve in this new Temple. In other words, it is by the life of the Christian community, when it remains faithful to its founder, that the world will discover the true identity of God and enter into a relationship with him. That is why it is so important for Christians to live in such a way that they reveal an authentic image of the invisible God. They do this above all by their mutual love, open to all.