Monthly Bible
Commentaries

October 2006

Faith That Reconciles, Not Divides

2 Corinthians 5:14 -21
For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised. From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we no longer know him in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; look, new things have come into being! All this is from God, who reconciled us to himself through Christ and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ: be reconciled to God. For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.

A brother who lives in Brazil comments on this text as seen from his vantage-point:

At the beginning of the Church, Christians of Jewish background leapt over the wall that separated them from those from other backgrounds. This meant for them giving up some strict dietary and behavioral rules; it broadened the way they conceived their relationship with God. During the following two millennia, in their practice and teaching, Christians did not always show such boldness in integrating cultural differences.

In Brazil, a powerful trend over the past fifty years has caused the Pentecostal churches to grow to the detriment of the traditional denominations. Most of the converts come from a poor background. After their conversion, they willingly witness to their faith by saying, “I used to be this and that, now I am a new man (or woman) because I have accepted Christ.” And they tell you about the features of this “new self” (v.17) that can be seen and verified by all: “I no longer drink. I no longer smoke. I respect my spouse. My children go to school. I am learning to read and write. I go to church all the time…”

In these communities, strong bonds of fellowship unite the members. They help one another, materially as well as morally, to stay on the right road. And yet their attitude towards other churches tends to be one of suspicion, or even of hostility and contempt, as if the work of reconciliation stopped at the door of their own community.

In society and between different countries, as well as among Christians, the natural tendency is to take sides, to accept some and to exclude others. It is difficult not to have any prejudices, “no longer to look at anyone in a human way” (v.16). For that involves becoming aware of one’s own limits, realizing that some aspects of my own personality can be difficult for others to accept.

01
What prejudices remain in me, in spite of everything?
02
Who it is hard for me to be reconciled with? What makes it difficult?
03
What experiences of reconciliation have I had?

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