The first words of the Easter story place us on a threshold. Something new is about to begin. “Early on the first day of the week, while it was still dark...” (John 20:1). When the early Christians heard these words, many of them would have been reminded of the first lines of the Bible when God, in seven days, created heaven and earth, and of that moment on the first day when God said, “Let there be light.”

As we continue reading the Easter story, however, we see that the subject of these first lines is Mary Magdalene. “Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.” Mary is a picture of loving attachment to Jesus and audacity. After having gone out in pitch dark to the tomb and returning to tell two of the disciples about the stone, she follows as they then go there. Once they’ve left, she stays. She stands there and weeps, it says. Overcome but standing.

Two angels call out to her. “Why are you weeping?” they ask. The word angel means messenger. When angels intervene in the Bible they do so on God’s behalf. But here, rather than announce simply what God has done, as one might expect, the angels seem to see only Mary. Their words convey tenderness and concern.

Then Jesus appears. “Why are you weeping?” he asks, “Whom are you looking for?” The first words of Jesus in John’s Gospel were very similar, “What are you looking for?” Jesus never stops seeking people out. Mary replies to him, thinking he’s a gardener. The tomb is located, it said earlier, in a garden. Is this another reference to the beginning of the Bible? In Genesis chapter 2, after having created Adam, God entrusted the Garden of Eden to human care. Finally the decisive moment arrives. Jesus calls her by name. Suddenly recognizing his voice, Mary the disciple bursts out, “Rabbouni, Teacher!”

As one contemporary theologian has put it, “Christianity is a contact before it is a message.” (Rowan Williams, in Tokens of Trust, Canterbury Press, p. 92) Its essence lies not in ideas or even fine principles but in something we find here in the Easter story and which indeed the entire Gospel is communicating to us, namely the way God sees and approaches us, the manner of God’s presence, Jesus’ voice and gestures, in short, the way God loves us. This touch of God in Jesus Christ is what was at work, both powerfully and gently, on that first Easter morning, overturning death, bringing new life.

The words Mary then brings back to the other disciples suggest surprisingly that relations—among them, with Jesus and with God—have been changed, opened. “Go to my brothers,” the risen Christ tells her, using the word for the first time in John’s Gospel, “and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” In the light of the resurrection, there is only one family in God. The new creation is not some other world. It is this world transformed by God’s touch, infused with fraternity. And it is present already now, in nascent form, through the words and gestures by which we take responsibility for one another and for our common home.

June 2026

Praying in Secret

Matthew 6:5-6

Jesus said: Whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. . There are few passages in the gospels where Jesus offers concrete, practical advice—almost to the point where a literal interpretation is called for. When we read “love your enemies,” for example, we are invited to apply this teaching to our lives, knowing that it is a challenge to love that is possible only with God’s help. But when we hear “When you pray, go into your room,” or to a private place, this is a practical example that most people can follow at home.

May 2026

Widening our Friendship

Acts 2:1-11

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.”

April 2026

The Mystery of the Passover

John 12:20-28

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus." Philip went and told Andrew; then Andrew and Philip went and told Jesus.Jesus answered them, "The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who cling to their life lose it, and those who are not attached to their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor."Now my soul is troubled. And what should I say—"Father, save me from this hour'? No, it is for this reason that I have come to this hour. Father, glorify your name."

March 2026

Do You Want to Get Well?

John 5:1-9

There was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool called Bethzatha in Aramaic, which has five covered walkways. A great number of sick, blind, lame, and paralyzed people were lying in these walkways. Now a man was there who had been disabled for thirty-eight years. When Jesus saw him lying there and when he realized that the man had been disabled a long time already, he said to him, “Do you want to get well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up. While I am trying to get into the water, someone else goes down there before me.” Jesus said to him, “Stand up! Pick up your mat and walk.” Immediately the man was healed, and he picked up his mat and started walking. (Now that day was a Sabbath.)

February 2026

Where are You Staying?

John 1:35-39

The next day, John was standing there again with two of his disciples. He looked at Jesus as he walked by and said, "Here is the Lamb of God." The two disciples heard him say this, and they followed Jesus. Turning around, Jesus saw them following and asked, "What are you looking for?" They said to Him, "Rabbi – which means Teacher – where are you staying?" He replied, "Come and see." So they went and saw where he was staying, and they remained with him that day. It was about the tenth hour (around four in the afternoon).

January 2026

"If You Knew What God Gives"

John 4:5-15

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

December 2025

An inner light

John 1:1-12

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God.

November 2025

Finding our way

1 Samuel 3:1-10

Now, the boy Samuel was serving the Lord in the presence of Eli; in those days it was rare for The Lord to speak; visions were uncommon. One day, it happened that Eli was lying down in his room. His eyes were beginning to grow dim; he could no longer see. The lamp of God had not yet gone out, and Samuel was lying in the Lord’s sanctuary, where the ark of God was, when the Lord called, ‘Samuel! Samuel!’ He answered, ‘Here I am,’ and, running to Eli, he said, ‘Here I am, as you called me.’ Eli said, ‘I did not call. Go back and lie down.’ So he went and lay down. And again the Lord called, ‘Samuel! Samuel!’ He got up and went to Eli and said, ‘Here I am, as you called me.’ He replied, ‘I did not call, my son; go back and lie down.’ As yet, Samuel had no knowledge of the Lord and the word of the Lord had not yet been revealed to him. Again the Lord called, the third time. He got up and went to Eli and said, ‘Here I am, as you called me.’ Eli then understood that the Lord was calling the child, and he said to Samuel, ‘Go and lie down, and if someone calls say, “Speak, Lord; for your servant is listening.”’ So Samuel went and lay down in his place. The Lord then came and stood by, calling as he had done before, ‘Samuel! Samuel!’ Samuel answered, ‘Speak, Lord; for your servant is listening.’

October 2025

Giving, praying, fasting

Matthew 6:1-6,16-18

Jesus said, “When you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (…) “When you fast, do not look sombre as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

September 2025

Leaving, following and receiving

Mark 10:28-31

Then Peter spoke up, “We have left everything to follow you!” “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields —along with persecutions— and in the age to come eternal life. But many who are first will be last, and the last first.” Peter’s words are both the spoken realization that he and the others have let go of every security that they had, and an implicit question about what they will have for their future. As we search to understand our vocation, God often leads us along a kind of negative path – where we discover more and more what is not important to us. God works in us to detach our hearts from things in order for them to be ready to be attached to him.