Monthly Bible
Commentaries
Unity in Diversity
1 Corinthians 12:4-11In this Bible passage, the apostle Paul tells us about the diversity of spiritual gifts the Christians in Corinth had received. When reading Paul’s letters one should always remember that they were written to a specific group and for concrete reasons. The main reasons why Paul was writing to the Corinthians were moral problems and divisions within their community.
In his letter to the Corinthians, Paul does not ignore the imperfections of the community that he founded: he reproaches them for being divided, each subgroup thinking themselves and their leader superior to the others. At the same time he calls them his beloved children, and begins the letter by praising them “because of the grace of God that has been given [them] in Christ Jesus” (1:4).
How can Paul praise a community where so many things have gone wrong? How can he consider them all the same the body of Christ, God’s Church? It is because Paul, in spite of all their imperfections, is certain of the presence of the Holy Spirit in their midst. We normally recognize the Spirit’s presence in everything that is good and beautiful, but do we see enough how he is at work in imperfect situations? In our lives too, in all their messiness and ambiguity, the Spirit is at work.
It seems like a beautiful idea: God distributing gifts to each one individually. But it also means that we have to learn to live with the fact that we have not received the totality of gifts and that these gifts are not “on demand.” God has bestowed upon us certain gifts whereas others have received gifts that we lack. Instead of being frustrated by this, we should see it as an encouragement to live in communion.
Paul wants the Christians of Corinth to reflect on why they received these gifts. The gifts we receive are not merely for our personal blossoming but are meant to be put together with the gifts of others at the service of Christ and his Church. Yes, despite my best efforts, I lack many gifts, but I am surrounded by other believers; I don’t have to posses all of them myself. The important thing is that the Church as a whole holds the fullness of the grace of God’s Spirit.
And this means two things: first of all that we should “come together to allow the dynamism of the Gospel to be revealed,” as Brother Alois phrases it in the third proposal for 2017. For it is together and only together that the gifts of the Holy Spirit receive their full meaning.
And secondly, when we come together in the Church we have to live our unity in diversity. Just because someone does not practice his faith exactly like me does not necessarily mean he is wrong. We have to be attentive to those who see things differently than the majority, since often in the history of the Church it was a minority, sometimes only very few people, who understood where the Spirit was leading the Church. In fact the Church is what it is when it knows how to listen to its diversity.
There is nothing relativistic in this approach. It does not mean that the Church is a place where, in the name of diversity, each one is entitled to have his own truth. Paul insists very much on the fact that all the believers in Corinth have the same Spirit, the same Lord and the same God. Letting him bring us together in order to discover the variety of his gifts, protecting this variety in our own church and recognizing the gifts of the Holy Spirit in the Churches of others are attitudes that will bring us closer to a visible communion of all those who love Christ.