Monthly Bible
Commentaries

May 2018

Struck Down, but Not Destroyed

2 Corinthians 4:7-18
We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

The paschal or Easter mystery, the movement through suffering and death to a new and eternal Life, is at the heart of the Christian faith. It was shown in fullness in the existence of Jesus of Nazareth, “designated Son of God in power by his resurrection from the dead” (Romans 1:4). But this mystery continues to give meaning to the existence of all who walk in his steps. In this text, Saint Paul describes how the combat between death and life, and the victory of the latter, is still present in his daily life as an apostle.

As he tries to witness to the Good News of Christ during his journeys and encounters, Paul has to come to grips with the resistances which are the lot of all God’s friends in a world which often has other priorities. He interprets these difficulties as the power of death at work in him; in this way he experiences in his day-to-day life (that is the meaning of the word “body” in v. 10) the dying of Jesus. But since his faith in the resurrection of Christ connects him to a Life which is stronger than death, his sufferings are in the end only an opportunity for this Life to manifest itself in an even more extensive and intensive way. Often, it is other people who benefit in their own existences from this life which he pours out for them, whereas Paul for his part only perceives its dark side.

Surprisingly, what makes possible this work of God in him is his own vulnerability, his human limits. To explain this, the apostle uses the image of a treasure contained in a jar of clay: the imperfections of the container make the content stand out even more. As time passes, the “outer being” has to fall apart in order to leave more and more room for what remains—a new being transfigured by the Spirit of God. And then another image, from the pen of Saint Irenaeus, bishop of Lyons, expresses the final reality more clearly: a costly liquor which even renews the flask which contains it.

01
“Christ continues to be put to death until the end of time.” What do these words mean to me?
02
Have I had experiences where my own limits enabled God to become more manifest?
03
How does God renew me day by day?

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